RXML parse error: No current scope. | <set eval="<date part=second>" variable="start_s">
RXML parse error: No current scope. | <set eval="<date part=minute>" variable="start_m">
RXML parse error: No current scope. | <set eval="<date part=hour>" variable="start_t">
RXML parse error: No current scope. | <set eval="<countdown seconds since iso=1997-12-01>" variable="surfer_time">
RXML parse error: No current scope. | <if variable="accept_index is 0"> | <if variable="accept_index is 0">
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1">
<< -
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1"> | <if not="not" variable="print is 1">
Subject: 2.9Valborg, Midsummer and other festivals
(in production)
:-(
[ Henrik Ernoe: ]
Valborg is the Scandinavian name for the Catholic Saint Walpurgis. Walpurgis is
believed to be the patron of witches (this is of course not certified by the
Church). Her day is the 1st of May. Walpurgis night is the night before May
1st. On which nature was suppossed to be potent. So if a girl wanted to get
pregnant the following year she would go and bathe in a holy well or creek on
that night. There was also a number of magical rituals supposed to make
livestick fertile that were carried out on Valborgs eve.
[ Antti Lahelma: ]
It's the 1st of May. A important holiday in these parts; you wear a white
student cap (supposing you ever graduated), a silly nose (optional), drink a
whole lot of alcohol and walk aimlessly in the crowd downtown. In Helsinki, one
of the main events is the crowning of a statue of a mermaid (Havis Amanda, a
symbol of the city) with said white cap. I presume it's old pagan festival to
welcome the spring; the Christian excuse for celebrating it has to do with a
certain St. Valborg, a German 9th (?) century abbess who probably did something
pious that has nothing to do with Valborg (Vappu in Finnish) as we know it.
[ Alo Merilo: ]
In Estonia the Walpurgis Night (in Estonian "Volbriöö") is basically when all
self-respecting present or past university students who belong to either a
fraternity /sorority ("korporatsioon") or a student society, have probably the
biggest party of the year. The tradition probably has its roots in Germany.
[ Johan Olofsson: ]
The festival has its roots in on of the
pagan rites to honour the return of Spring. In Sweden the important
part is the Eve, the last day in April, when people make big bonfires
and greet the Spring with a lot of singing.
<< -
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1"> | <if not="not" variable="print is 1">Norden
It's easy to see the connection with the pagan rite with the purpose to help give good harvests in the autumn. Due to the heavy partying no-one is able to work the day after, why at least the Swedish government has moved the holliday from the real midsummer's eve to the nearest Friday.
<< -
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1"> | <if not="not" variable="print is 1">
Subject: 2.10There are a few facts which often tend to be forgotten when discussing the alcohol habits of North-Europeans.Nordic alcohol customs
The maybe most important explanation for the Nordic behavior is the very long tradition of mead and beer drinking. At least since the stone age Germanians have left traces of brewing intoxicating beverages from grain. Wine was grown by Germans first at the time of Charlemagne, when the Nordics since long had established our own cultural identity, and still today it's almost impossible to grow wine in Scandinavia.
Mead can however not be stored. Mead has to be prepared for each time there is a need for it, as at festivals, and then all of the mead has to be consumed or it will be wasted. The Nordic all-or-nothing attitude to alcohol has a plausible explanation in our historic and geographic conditions.
Secondly beer and mead are made from grain, which otherwise would be used as food. Richness and power made it possible to afford brewing; poverty, failure of the crops and starving meant "no booze or you'll die!" To be able to serve ones guests a plenty of alcohol is a deeply rooted signal of richness, authority and good times worthy lords and magnates.
The holiday behavior of Finns staggering off and on their ferries in Tallin, Sundsvall and Stockholm, and the Swedes reeling off and on the ferries in Helsingør, Fredrikshavn and Copenhagen, is nothing but the traditional way of celebration for a people not used to wine. Parallels are seen in the traditions on Ireland and in Scotland.
Wine has become available and affordable outside of its traditional areas since only a few decades (no time at all compared to the millenniums the beer tradition has had to root in the culture) - let's see if we Northerners will learn to use alcohol in a wine-like manner before the good times have changed and we are back at the home brewed mead again. Other cultures have had long time to learn a suitable pattern for wine consumption: regularly but in dosages so small that one will be able to function as a human, as a parent and as a worker also the day after the consuming - and immediately as a witty companion and a good lover.
RXML parse error: No current scope. | <if variable="print is 1"> | <if variable="print is 1">
- Is the text above
really reliable?
- See the discussion in |
|||
<< -
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1"> | <if not="not" variable="print is 1"> | <else>Norden |
|||
|
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1">
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1">
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1">
RXML parse error: No current scope. | <if variable="print is 1"> | <if not="not" variable="print is 1">
RXML parse error: No current scope. | <insert variable="start_t">&scn_m0=
RXML parse error: No current scope. | <insert variable="start_m">&scn_s0=
RXML parse error: No current scope. | <insert variable="start_s">&scn_y=2024&scn_m=11&scn_d=14&scn_f=/nordic/scn/faq29.html&scn_r=https://lysator.liu.se/nordic/scn/faq29.html">